jeremiah 29:1 commentary

Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah … "The residue of the elders," Hitz. I am blessed! Jeremiah 29:1-23 Jeremiah’s Letter to the Exiles in Babylon 29 These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Theology of Work Bible Commentary - One Volume Edition. At least that is what it must have felt like. Besides, the elders, whenever they are mentioned along with the priests, are universally the elders of the people. some perhaps dying by the way, and others quickly after they came Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. "It was for all intents and purposes the end of the world." We are here told, I. Jeremiah 29:1. Jeremiah 29:1-23 Jeremiah proclaims. word of mouth to them, and sometimes by letters and epistles; as the of (1-4) A letter from Jerusalem to the captives in Babylon. Because Hananiah prophesied falsely, the Lord took his life that same year (28:16-17). Jeremiah 29:1, 4-7 Commentary by Richard W. Nysse The truncated text of the lectionary selection distorts the message of the Jeremiah 29. Then the word of the Lord came to Jeremiah, saying: Send to all those in captivity, saying, Thus says the Lord concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I have not sent him, and he has caused you to trust in a lie—therefore thus says the Lord: Behold, I will punish Shemaiah the Nehelamite … We'll send you an email with steps on how to reset your password. Now these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem The argument and tenor, the sum and substance, of an epistle, which the prophet Jeremiah, being at Jerusalem, wrote, under the inspiration of God, to his countrymen abroad, afterwards described; so the prophets under the Old … סריסים are the officials of the court; not necessarily eunuchs. which was eleven or twelve years before their last captivity Jeremiah was called to bring a message that was more heavily weighted towards punishing than restoring, towards breaking down than building up. There were two carryings into the captivity of Babylon, the latter about eleven or twelve years after the former; the first was in the time of Jehoiachin, of which we read in 2 Kings 24:14, when the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths, were carried away, as we read there, amongst whom were some priests and prophets. 26-29), especially his conflict with other prophets who proclaimed immediate deliverance from the Babylonians ( e.g. The argument and tenor, the sum and substance, of an epistle, 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; 2 (After … It was for all intents and purposes the end of the world. Jerusalem carried great symbolic meaning as the center of Israel’s cultic life, so an … Jeremiah 29:11. Here is the first part of it: Jeremiah’s Letter to the Exiles in Babylon Jeremiah 29:1-7 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to … prophet sent from Jerusalem That Jeremiah wrote to the captives in Babylon, in the name of the Lord. Jeremiah 29:1, 4-7 Commentary by Wil Gafney It was for all intents and purposes the end of the world. Jeremiah could not possibly have assumed the existence of such an organized governing authority, since in this very letter he exhorts them to set about the establishment of regular system in their affairs. All rights reserved. The date of the letter was probably early in the reign of Zedekiah, before the incidents of the previous chapter. Jeremiah 24:1, 2 Kings 24:15. to Babylon; some were left, who had been rulers or civil 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. And ye will seek me, and find me, if ye search for me with all your heart. Jeremiah 27:1-22 God is in Control. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is muted, if not actually removed. Jeremiah 29:1-16. and Graf understand of those elders who were not at the same time priests or prophets. Both words are joined to the king, because these stood in closest relations to him. Jeremiah’s Letter to the Exiles in Babylon. KJV Jeremiah 29:1 ¶ Now these are the words of the letter that Jeremiah … pronounces: "It is impossible that they can be right, for then 'the residue of the elders of the captivity' must have stood after the priests and prophets." destruction of Jerusalem. What does it mean to “rightly handle the word of truth?” 3. of false prophets several: and to all the people, whom Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. One can see a parallel between then and now. The first three verses of Jeremiah 29 sets the scene for the entirety of Jeremiah 29. of elders of the prophets. Now here is, I. Jeremiah 29:1-14 God Never Forgets His People. Jeremiah 29:1 KJ21 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders who were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to … against this, 2 Kings 24:15, where along with the סריסים the heads of tribes and families are comprehended under the head of אוּלי הארץ. But Josiah’s reforms had been short-lived and the Lord’s patience with a nation of idolatry and apostasy had expired. Jeremiah 29 – Letter to the Captives A. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Jer 29:1-32. The resulting distortion can easily sentimentalize the text into a generalized word of optimism for difficult times. 1. residue of the elders—those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. Jeremiah delivered just such a letter to the Exiles in Babylon in the correspondence we have in Jeremiah 29. Jeremiah 29:1 New International Version (NIV) A Letter to the Exiles 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Jer 29:1-7. Jeremiah 29:12. Commentary, Jeremiah 29:1, 4-7, Wil Gafney, Preaching This Week, WorkingPreacher.org, 2010. We have no information as to the aim of the embassy. Church can feel like home. ; since this makes it clear that they had not been long there. COMMENTARY ON THE LESSONSLesson 1: Jeremiah 29:1, 4-7 (C) Sermon. How Jeremiah came to the knowledge of this : Zephaniah read this letter in the ears of Jeremiah. Shemaiah’s letter against Jeremiah, Jeremiah 29:24-29, who readeth his doom, Jeremiah 29:30-32. The destruction of those who remained in Judah for their disobedience, Jeremiah 29:15-19. Jeremiah 29:1 KJ21 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders who were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon And ye will call upon me, and go and pray unto me, and I will hear you. Jeremiah 29:1-9. The term “residue of the elders,” in connexion with “priests and prophets,” points to the fact that the whole body of counsellors, so named, had not been carried into exile, but only the more prominent members. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. Jeremiah 29:1-14 New International Version (NIV) A Letter to the Exiles. Jeremiah 29:3. 2. It is a word that evokes strong emotions, an idealized place even in the face of harsh reality. Jer 29:1-7. and Hitz. In verse 1, we’re given details about the author and recipients of Jeremiah 29. The spelling of the prophet’s name, in the Hebrew text, as Jeremiah, instead of the form Jeremiahu, which is the more common form throughout the book, is probably an indication that the opening verse which introduces the letter was the work of a later hand. And though we hear of elders of the priests, there is no trace in the O.T. It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. thither. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is muted, if not actually removed. and to the priests, and to the prophets: Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. Jeremiah 29:1 "Now these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;" 21:1 , … on StudyLight.org This is a crucial text, largely because of how popular Jeremiah 29:11 has become among many in Christianity in the early 21st century. This was after the early ones were taken away for their good and before the bad ones were destroyed. In what ways are you striving to see 2 Timothy 2:15 be true of you and those you’re discipling? Jeremiah 29:1-32. 1. residue of the elders—those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent … inspiration of God, to his countrymen abroad, afterwards The men by whom Jeremiah sent the letter to Babylon are not further known. Jeremiah chapter 29 begins with a letter from Jeremiah – stop for a moment and think about how amazing that is – we have a letter that is over 2,500 years old and we not only know who wrote it we know who delivered it! Salem Media Group. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. Why have you not rebuked Jeremiah of Anathoth: Shemaiah wanted Zephaniah to do everything he could to oppose and discredit Jeremiah, denying his message that they would be in exile for a long time and should make the best of it. Commentary on Jeremiah 29:1-7 (Read Jeremiah 29:1-7) The written word of God is as truly given by inspiration of God as his spoken word. Article Images Copyright © 2020 Getty Images unless otherwise indicated. (1) These are the words.—The prophecy in this chapter was addressed to those whom we may describe as the first of the Babylonian exiles who had been carried into captivity with Jeconiah (see Note on Jeremiah 35:2). Heading and Introduction. Copyright © 2020, Bible Study Tools. On this Ng. Cf. (vv. Sometimes “home” is found in a domicile, sometimes in a familiar landscape, sometimes even in another person. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is … Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. of every rank and class, age or sex. 3. Jeremiah 29:1, 4-7 “Flourishing and Finding God in Exile” Textual Opportunity. To put it in terms we can understand, it occurs after the apostasy but before the Tribulation. "The residue of the elders" can only be the remaining, i.e., still surviving, elders of the exiles, as יתר is used also in Jeremiah 39:9 for those still in life. , Hananiah and … Jeremiah 29:1, 4-7 This reading is from a section of the book of Jeremiah that records the difficulties the prophet faced because of his message of destruction for Judah (chs. In what way, did God speak to you today through His Spirit and His Word? Ezekiel himself may be thought of as among the priests and prophets. Behind those words are events so gruesome and horrible and shameful, that centuries will pass before the pain finally dissipates. which the prophet Jeremiah, being at Jerusalem, wrote, under the Jeremiah 29:2-3 … Continue reading "Commentary on Jeremiah 29:1… The going away from Jerusalem is the emigration to Babylon; cf. This was after King Jeconiah and the queen mother, the … T The actual duration of the Babylonian domination was from, "The fall of Nineveh in 612 B.C. "These words indicate that `the seventy years' are primarily the length of the Babylonian empire, and only in a secondary sense, the length of the Jewish exile." , Hananiah and Shemaiah). Unfortunately, many often recite Jeremiah 29:11 without any clue what is going on in Jeremiah 29 or even in Jeremiah as a whole. Jeremiah 29:1 - Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders of the exile, the priests, the prophets and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. (Jer 29:29-32) The judgment to come upon Shemiah. The letter was sent by special messengers, of whom we read in Jeremiah 29:3, and shows that Jeremiah had been kept well informed of all that passed at Babylon. a period of 73 years. Book of Jeremiah Chapter 29: 29:1 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. A future and a hope. "It was for all intents and purposes the end of the world." This disposes of the objections raised by Mov. 2 (This was … [1] Holladay, William L. 1983. More Jeremiah commentaries. הגּבירה, the queen-mother, see on Jeremiah 13:18. Thus must we understand the expression here also. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah 28 ← Prior Chapter. Jeremiah 29:1-2. But there is no foundation for the assumption by means of which Gr. useful and profitable to men: unto the residue of the The zealous servant of the Lord will use every means to profit those who … Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. - The following circular is connected, in point of outward form, with the preceding discourses against the false prophets in Jerusalem by means of the words: "And these are the words of the letter," etc. Jeremiah 29:1-16. false prophets, as the Syriac version; for we read only of one The truncated text of the lectionary selection distorts the message of the Jeremiah 29. ◄ Jeremiah 29:1 ► This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the others Nebuchadnezzar had carried into exile from Jerusalem to Babylon. "Which the prophet Jeremiah sent from Jerusalem unto the residue of the elders of the captives, and to the priests and prophets, and to the whole people, which Nebuchadnezzar had carried away from Jerusalem to Babylon." This was a catholic epistle, common to all the captives of every rank and class, age or sex. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. One can see a parallel between then … The text we are considering from Jeremiah for this Sunday is part of a letter written after Jerusalem had fallen to the Babylonians, and many Hebrews had been sent into … Jeremiah 29:13. Jeremiah addresses … He did not design to do as Shemaiah would have him, but, as it should seem, had a respect for Jeremiah (for we find him employed in messages to him as a prophet, ch. This letter was written between the 597 B.C. Jeremiah … In chapter 29, Jeremiah sends a letter to the people of Judah/Jerusalem who were taken into exile in Babylonia in 597 B.C. from Jerusalem to Babylon; For I know the thoughts that I think toward you, saith Jahveh, thoughts of peace and not for evil, to give you (a) destiny and hope. unto the residue of the elders which were carried away captive; some perhaps dying by the way, and others quickly after they came to Babylon; some were left, who had been rulers or civil magistrates in Judea, and perhaps of the great sanhedrim: and to the priests, and to the prophets: false prophets, as the Syriac version; for we read only of one true prophet that was carried captive, and that was Ezekiel; but of false prophets several: and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; which was eleven or twelve years before their last captivity thither. The words of the letter, i.e., the main contents of the letter, since it was not transcribed, but given in substance. Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. Shaphan is perhaps the same who is mentioned in Jeremiah 26:24. THE CONTEXT: Chapters 27 and 28 addressed the two major themes that continue through chapter 29: • The Lord delivered Judah into the hands of the Babylonians, so the people of Judah (whether currently exiled in Babylonia or remaining in Judah) need to accept Babylonian rule. At least that is what it must have felt like. Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. One thought on “ “Displaced Persons” A Sermon on Jeremiah 29: 1-14 ” elma tamura says: January 4, 2020 at 6:25 am Very informative background and enlightening message. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. 26-29), especially his conflict with other prophets who proclaimed immediate deliverance from the Babylonians ( e.g. 27 In the beginning of the reign of Zedekiah 1 the son of Josiah, king of Judah, this word came to Jeremiah from the L ord. That Jeremiah wrote to the captives in Babylon, in the name of the Lord. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. LETTER OF JEREMIAH TO THE CAPTIVES IN BABYLON, TO COUNTERACT THE ASSURANCES GIVEN BY THE FALSE PROPHETS OF A SPEEDY RESTORATION. to the fall of Babylon in 539 B.C." A letter which Jeremiah wrote to the captives in Babylon, against their prophets that they had there (Jeremiah 29:1-3), in which letter, 1. Against that policy Jeremiah, in accordance with the convictions on which he had all along acted, enters an earnest protest. Biblical Commentary Jeremiah 29:1, 4-7 EXEGESIS: JEREMIAH 27-28. exile and the 587 B.C. Jeremiah 26:1-24 Jeremiah Was on Trial For His Life. It is brought before us as following in almost immediate sequel on the deportation mentioned in Jeremiah 29:2. Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. The despatch of this letter is usually referred to the fourth year of Zedekiah's reign, because in Jeremiah 28:1 this year is specified. 2 (This was … The date given in Jeremiah 29:2 : "after that Jechoniah the king, and the sovereign lady, and the courtiers, the princes of Judah and Jerusalem, the workmen and smiths, were gone away from Jerusalem," points to the beginning of Zedekiah's reign, to the first or second year of it. "By the hand" of Elasah is dependent on "sent," Jeremiah 29:1. In fact, Jeremiah’s failure to start with “peace” has been characterized as upsetting where the abrupt start of his imperative verbs would have “struck the recipients as a rude beginning.” This was after King Jeconiah and the queen mother, the eunuchs, the… Jeremiah’s Letter to the Exiles. Jeremiah 29:1, 4-7 This reading is from a section of the book of Jeremiah that records the difficulties the prophet faced because of his message of destruction for Judah (chs. It was the end of life as it was known in Jerusalem, in Judah, in all that was left of David’s monarchy. Jeremiah 29:1–14 » View this passage in NIV (Bible Gateway) Tithes Safe: The U.S. 8th Circuit Court of Appeals handed Crystal Evangelical Free Church a victory on 4/13/98, saying the federal bankruptcy trustee has no claim on tithe money given to the Minnesota church by a couple who later went bankrupt. 29. (Jeremiah 29:10). Jeremiah 29:13(NASB) Verse Thoughts The promises of God pepper the pages of scripture like crystal droplets of sparkling rain, sprinkling life into a dry and dusty desert and … 2. 1. residue of the elders—those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death.Jeremiah’s letter to the captives in Babylon, to be quiet there, Jeremiah 29:1-7: not to believe false prophets; nor expect to return till after seventy years, Jeremiah 29:8-14.

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